Echoes

The beauty of the world which is so soon to perish, has two edges, one of laughter, one of anguish, cutting the heart asunder.

Everything has beauty, but not everyone sees it.

Without contraries is no progression. Attraction and repulsion, reason and energy, love and hate, are necessary to human existence.

The blue of the sky compensates for the brevity of life.

The aesthetic quality of a product is an integral aspect of its usefulness. But a thing can only be beautiful if it is also well made.

In this world / we walk on the roof of hell / gazing at flowers

I have endowed everyone with a temperament of his own, given everyone an idiom of his own; so that what is praise for him is blame for thee, what is honey for him is poison for thee, what is light for him is fire for thee, what is rose for him is thorn for thee, what is good for him is evil for thee, what is beautiful for him is ugly for thee. In the people of Hindustan the idiom of Hindustan is praiseworthy; in the people of Sind, the idiom of Sind is praiseworthy. I do not see the outward and the speech; I see the inward and the state [of feeling]. For the heart is the substance and speech an accident. So, the accident is subservient, the substance is the [real] object. The religion of love stands apart from all religions. For lovers the [only] religion and creed is God.

A rock pile ceases to be a rock pile the moment a single man contemplates it, bearing within him the image of a cathedral.

It is the failing of a certain literature to believe that life is tragic because it is wretched. Life can be magnificent and overwhelming — that is its whole tragedy. Without beauty, love, or danger it would be almost easy to live. And M. Sartre's hero does not perhaps give us the real meaning of his anguish when he insists on those aspects of man he finds repugnant, instead of basing his reasons for despair on certain of man's signs of greatness. The realization that life is absurd cannot be an end, but only a beginning. This is a truth nearly all great minds have taken as their starting point. It is not this discovery that is interesting, but the consequences and rules of action drawn from it.

All Nature's wildness tells the same story: the shocks and outbursts of earthquakes, volcanoes, geysers, roaring, thundering waves and floods, the silent uprush of sap in plants, storms of every sort, each and all, are the orderly, beauty-making love-beats of Nature's heart.

Nothing we see or hear is perfect. But right there in the imperfection is perfect reality.

Our virtues and our failings are inseparable, like force and matter. When they separate, man is no more.

Opposition brings concord. Out of discord comes the fairest harmony.

After the dazzle of day is gone, only the dark, dark night shows to my eyes the stars; after the plain of the surface and the breakers have gone, the depths of the ocean show beautiful forms.

Human subtlety...will never devise an invention more beautiful, more simple or more direct than does nature, because in her inventions nothing is lacking, and nothing is superfluous.

I wiped away the weeds and foam, And fetched my sea-born treasures home; But the poor, unsightly, noisome things Had left their beauty on the shore With the sun, and the sand, and the wild uproar.

There is not love of life without despair about life.

If this is the best of possible worlds, what then are the others?

Clouds are not spheres, mountains are not cones, coastlines are not circles, and bark is not smooth, nor does lightning travel in a straight line.

I think the devil doesn't exist, but man has created him, he has created him in his own image and likeness.

There is a reality outside the world, that is to say, outside space and time, outside man's mental universe, outside any sphere whatsoever that is accessible to human faculties. Corresponding to this reality, at the centre of the human heart, is the longing for an absolute good, a longing which is always there and is never appeased by any object in this world. Another terrestrial manifestation of this reality lies in the absurd and insoluble contradictions which are always the terminus of human thought when it moves exclusively in this world. Just as the reality of this world is the sole foundation of facts, so that other reality is the sole foundation of good. That reality is the unique source of all the good that can exist in this world: that is to say, all beauty, all truth, all justice, all legitimacy, all order, and all human behaviour that is mindful of obligations. Those minds whose attention and love are turned towards that reality are the sole intermediary through which good can descend from there and come among men. Although it is beyond the reach of any human faculties, man has the power of turning his attention and love towards it. Nothing can ever justify the assumption that any man, whoever he may be, has been deprived of this power. It is a power which is only real in this world in so far as it is exercised. The sole condition for exercising it is consent. This act of consent may be expressed, or it may not be, even tacitly; it may not be clearly conscious, although it has really taken place in the soul. Very often it is verbally expressed although it has not in fact taken place. But whether expressed or not, the one condition suffices: that it shall in fact have taken place. To anyone who does actually consent to directing his attention and love beyond the world, towards the reality that exists outside the reach of all human faculties, it is given to succeed in doing so. In that case, sooner or later, there descends upon him a part of the good, which shines through him upon all that surrounds him.

Nature of the world was not created for us by divine will: such great fault is inherent in it.

Art is the symbol of the two noblest human efforts: to construct and to refrain from destruction.

One must still have chaos in oneself to be able to give birth to a dancing star.

"Tell me, gentle traveller, thou Who hast wandered far and wide, Seen the sweetest roses blow And the brightest rivers glide,— Say, of all thine eyes have seen, Which the fairest land has been.""Lady, shall I tell thee where Nature seems most blest and fair, Far above all climes beside?— ’Tis where those we love abide; And that little spot is best Which the loved one’s foot hath pressed."Though it be a fairy space, Wide and spreading is the place; Though ’twere but a barren mound, ’Twould become enchanted ground. With thee, yon sandy waste would seem The margin of Al Cawthar's stream; And thou canst make a dungeon’s gloom A bower where new-born roses bloom.