Moral excellence is an ornament for personal beauty; righteous conduct, for high birth; success, for learning; and proper spending, for wealth.
“Character is higher than intellect...A great soul will be strong to live, as well as strong to think.”
Moral excellence is an ornament for personal beauty; righteous conduct, for high birth; success, for learning; and proper spending, for wealth.
Of a surety, at the Day of Judgment it will be demanded of us, not what we have read, but what we have done; not how well we have spoken, but how holily we have lived.
It seems to me that the simple acceptance of this fundamental fact of American life, this acknowledgment that the law of work is the fundamental law of our being, will help us to start aright in facing not a few of the problems that confront us from without and from within. As regards internal affairs, it should teach us the prime need of remembering that, after all has been said and done, the chief factor in any man's success or failure must be his own character—that is, the sum of his common sense, his courage, his virile energy and capacity. Nothing can take the place of this individual factor.
There are good men and bad men of all nationalities, creeds and colors; and if this world of ours is ever to become what we hope some day it may become, it must be by the general recognition that the man's heart and soul, the man's worth and actions, determine his standing.
Greatness means strife for nation and man alike. A soft, easy life is not worth living, if it impairs the fibre of brain and heart and muscle. We must dare to be great; and we must realize that greatness is the fruit of toil and sacrifice and high courage... We are face to face with our destiny and we must meet it with a high and resolute courage. For us is the life of action, of strenuous performance of duty; let us live in the harness, striving mightily; let us rather run the risk of wearing out than rusting out.
Ten thousand do not turn the scale against a single man of worth.
He is truly great that is great in charity. He is truly great that is little in himself, and maketh no account of any height of honor. And he is truly learned that doeth the will of God, and forsaketh his own will.
But true good fortune is what you make for yourself. Good fortune: good character, good intentions, and good actions.
It is well said, then, that it is by doing just acts that the just man is produced, and by doing temperate acts the temperate man; without doing these no one would have even a prospect of becoming good. But most people do not do these, but take refuge in theory and think they are being philosophers and will become good in this way, behaving somewhat like patients who listen attentively to their doctors, but do none of the things they are ordered to do.
Wealth and honor are what every man desires. But if they have been obtained in violation of moral principles, they must not be kept.
I have never felt that anything really mattered but the satisfaction of knowing that you stood for the things in which you believed and had done the very best you could.
A man is great by deeds, not by birth. Even a drop of poison can cause destruction; one does not need a large amount.
True glory takes root and spreads; all pretenses quickly fall like flowers, and nothing feigned can last.
The man of virtue makes the difficulty to be overcome his first business, and success only a subsequent consideration.
Cherish that which is within you, and shut off that which is without; for much knowledge is a curse.
Knowing others is intelligence; knowing yourself is true wisdom. Mastering others is strength; mastering yourself is true power.
Occasions of adversity best discover how great virtue or strength each one hath. For occasions do not make a man frail, but they show what he is.
It is in your act that you exist, not in your body. Your act is yourself, and there is no other you.
That is not riches, which may be lost; virtue is our true good and the true reward of its possessor. That cannot be lost; that never deserts us, but when life leaves us. As to property and external riches, hold them with trembling; they often leave their possessor in contempt, and mocked at for having lost them.
My abilities have not been outstanding, but I have had sufficient strength and determination to meet my challenges and have usually managed to succeed with them.
What lies behind us and what lies before us are tiny matters compared to what lies within us.
Whoso would be a man must be a nonconformist. He who would gather immortal palms must not be hindered by the name of goodness, but must explore if it be goodness.
Force has no place where there is need of skill.
I don't want to be interesting. I want to be good.
Though the whole world should praise him, he would not be stimulated to greater endeavour, and though the whole world should condemn him, he would not be depressed. So fixed was he in the difference between the internal judgement of himself and the external judgement of others.