Let us briefly examine the three branches of Swadeshi as sketched above. Hinduism has become a conservative religion and therefore a mighty force because of the Swadeshi spirit underlying it. It is the most tolerant because it is non-proselytising, and it is as capable of expansion to-day as it has been found to be in the past. It has succeeded not in driving, as I think it has been erroneously held, but in absorbing Buddhism. By reason of the Swadeshi spirit a Hindu, refuses to change his religion not necessarily because he considers it to be the best, but because he knows that he can complement it by introducing reforms. And what I have said about Hinduism is, I suppose, true of the other great faiths of the world, only it is held that it is specially so in the case of Hinduism. But here comes the point I am labouring to reach. If there is any substance in what I have said, will not the great missionary bodies of India, to whom she owes a deep debt of gratitude for what they have done and are doing, do still better and serve the spirit of Christianity better by dropping the goal, of proselytising but continuing their philanthropic work? I hope you will not consider this to be an impertinence on my part. I make the suggestion in all sincerity and with due humility. Moreover, I have some claim upon your attention. I have endeavoured to study the Bible. I consider it as part of my scriptures. The spirit of the Sermon on the Mount competes almost on equal terms with the Bhagavad-Gita for the domination of my heart. I yield to no Christian in the strength of devotion with which I sing "Lead kindly light" and several other inspired hymns of a similar nature. I have come under the influence of noted Christian missionaries belonging to different denominations. And I enjoy to this day the privilege of friendship with some of them. You will, perhaps, therefore allow that I have offered the above suggestion not as a biased Hindu but as a humble and impartial student of religion with great leanings towards Christianity. May it not be that "Go Ye Unto All The World" message has been somewhat narrowly interpreted and the spirit of it missed? It will not be denied, I speak from experience, that many of the conversions are only so-called. In some cases the appeal has gone not to the heart but to the stomach. And in every case a conversion leaves a sore behind it which, I venture to think, is avoidable. Quoting again from experience, a new birth, a change of heart, is perfectly possible in every one of the great faiths. I know I am now treading upon thin ice. But I do not apologise, in closing this part of my subject, for saying that the frightful outrage that is just going on in Europe, perhaps, shows that the message of Jesus of Nazareth, the Son of Peace, had been little understood in Europe, and that light upon it may have to be thrown from the East.