Echoes

The opposite of a correct statement is a false statement. But the opposite of a profound truth may well be another profound truth.

Truth is the daughter of time, not of authority.

Here the ways of men part: if you wish to strive for peace of soul and pleasure, then believe; if you wish to be a devotee of truth, then inquire.

All truths are easy to understand once they are discovered; the point is to discover them.

To explain all nature is too difficult a task for any one man or even for any one age. 'Tis much better to do a little with certainty, & leave the rest for others that come after you, than to explain all things by conjecture without making sure of any thing.

Truth will ultimately prevail where there is pains to bring it to light.

The Tao is like a bellows: it is empty yet infinitely capable. The more you use it, the more it produces; the more you talk of it, the less you understand.

Truth lies open for all; it has not yet been monopolized. And there is plenty of it left even for posterity to discover.

Last of all he will be able to see the sun, not turning aside to the illusory reflections of it in the water, but gazing directly at it in its own proper place and contemplating it as it is.

In every systematic inquiry where there are first principles, or causes, or elements, knowledge and science result from acquiring knowledge of these.

Everything we hear is an opinion, not a fact. Everything we see is a perspective, not the truth.

Life is an unfoldment, and the further we travel the more truth we can comprehend.

Truth never turns to rebuke falsehood; her own straightforwardness is the severest correction.

Read not to contradict and confute; nor to believe and take for granted; nor to find talk and discourse; but to weigh and consider.

The tao that can be told is not the eternal Tao The name that can be named is not the eternal Name. The unnameable is the eternally real. Naming is the origin of all particular things. Free from desire, you realize the mystery. Caught in desire, you see only the manifestations. Yet mystery and manifestations arise from the same source. This source is called darkness. Darkness within darkness. The gateway to all understanding.

If thou desire to profit, read with humility, simplicity, and faithfulness; nor even desire the repute of learning.

I rely on two precedents: first, to similar cases our Sages applied the verse, "It is time to do something in honour of the Lord: for they have made void thy law"... Secondly, they have said, "Let all thy acts be guided by pure intentions." ...Lastly, when I have a difficult subject before me—when I find the road narrow, and can see no other way of teaching a well established truth except by pleasing one intelligent man and displeasing ten thousand fools—I prefer to address myself to the one man, and to take no notice whatever of the condemnation of the multitude; I prefer to extricate that intelligent man from his embarrassment and show him the cause of his perplexity, so that he may attain perfection and be at peace.

The way to find out about our place in the universe is by examining the universe and by examining ourselves—without preconceptions, with as unbiased a mind as we can muster. We cannot begin with an entirely clean slate, since we arrive at this problem with predispositions of hereditary and environmental origin; but, after understanding such built-in biases, is it not possible to pry insights from nature?

To study the meaning of man and of life — I am making significant progress here. I have faith in myself. Man is a mystery: if you spend your entire life trying to puzzle it out, then do not say that you have wasted your time. I occupy myself with this mystery, because I want to be a man.

You will hear every day the maxims of a low prudence. You will hear, that the first duty is to get land and money, place and name. "What is this Truth you seek? What is this Beauty?" men will ask, with derision. If, nevertheless, God have called any of you to explore truth and beauty, be bold, be firm, be true. When you shall say, "As others do, so will I. I renounce, I am sorry for it, my early visions; I must eat the good of the land, and let learning and romantic expectations go, until a more convenient season." — then dies the man in you; then once more perish the buds of art, and poetry, and science, as they have died already in a thousand thousand men. The hour of that choice is the crisis of your history; and see that you hold yourself fast by the intellect. ... Bend to the persuasion which is flowing to you from every object in Nature, to be its tongue to the heart of man, and to show the besotted world how passing fair is wisdom.

Against that positivism which stops before phenomena, saying "there are only facts," I should say: no, it is precisely facts that do not exist, only interpretations...

We shall not cease from exploration, and the end of all our exploring will be to arrive where we started and know the place for the first time.

The important thing is not to stop questioning. Curiosity has its own reason for existence. One cannot help but be in awe when he contemplates the mysteries of eternity, of life, of the marvelous structure of reality. It is enough if one tries merely to comprehend a little of this mystery each day. Never lose a holy curiosity. ... Don't stop to marvel.

People often say that I'm curious about too many things at once. But can you really forbid a man from harboring a desire to know and embrace everything that surrounds him?

Your vision will become clear only when you can look into your own heart. Without, everything seems discordant; only within does it coalesce into unity. Who looks outside dreams; who looks inside awakes.