“Life has always seemed to me like a plant that lives on its rhizome. Its true life is invisible, hidden in the rhizome. The part that appears above ground lasts only a single summer. What we see is the blossom, which passes. The rhizome remains.”
'What makes the desert beautiful,' said the little prince, 'is that somewhere it hides a well.'
We are such stuff As dreams are made on; and our little life Is rounded with a sleep.
Out of my experience, such as it is (and it is limited enough) one fixed conclusion dogmatically emerges, and that is this, that we with our lives are like islands in the sea, or like trees in the forest. The maple and the pine may whisper to each other with their leaves. ... But the trees also commingle their roots in the darkness underground, and the islands also hang together through the ocean's bottom. Just so there is a continuum of cosmic consciousness, against which our individuality builds but accidental fences, and into which our several minds plunge as into a mother-sea or reservoir.
The smallest sprout shows there is really no death, / And if ever there was it led forward life, and does not wait at the end to arrest it, / And ceas'd the moment life appear'd.
The scenes of life are like the pictures in a magic lantern: we see them, one after another, with vivid distinctness; but as soon as one vanishes, it is utterly forgotten; and then the next appears, completely different from what went before — though at bottom it is always the same story.
As is a tale, so is life: not how long it is, but how good it is, is what matters.
The great revelation had never come. The great revelation perhaps never did come. Instead there were little daily miracles, illuminations, matches struck unexpectedly in the dark.
Life is short, and Art long; the crisis fleeting; experience perilous, and decision difficult.
It is only with the heart that one can see rightly; what is essential is invisible to the eye.
Knowing that certain nights whose sweetness lingers will keep returning to the earth and sea after we are gone, yes, this helps us to die.
The temple bell stops but I still hear the sound coming out of the flowers.
It appears to me impossible that I should cease to exist, or that this active, restless spirit, equally alive to joy and sorrow, should only be organised dust — ready to fly abroad the moment the spring snaps, or the spark goes out which kept it together. Surely something resides in this heart that is not perishable, and life is more than a dream.
After the dazzle of day is gone, only the dark, dark night shows to my eyes the stars; after the plain of the surface and the breakers have gone, the depths of the ocean show beautiful forms.
Furthermore, form and substance are like dew on a blade of grass, and fleeting life is as a flash of lightning, instantly emptied and immediately lost.
Remember that man lives only in the present, in this fleeting instant; all the rest of his life is either past and gone, or not yet revealed. Short, therefore, is man's life, and narrow is the corner of the earth wherein he dwells.
I would love to believe that when I die I will live again, that some thinking, feeling, remembering part of me will continue. But much as I want to believe that, and despite the ancient and worldwide cultural traditions that assert an afterlife, I know of nothing to suggest that it is more than wishful thinking. The world is so exquisite with so much love and moral depth, that there is no reason to deceive ourselves with pretty stories for which there's little good evidence. Far better it seems to me, in our vulnerability, is to look death in the eye and to be grateful every day for the brief but magnificent opportunity that life provides.
The fashion of this world passeth away and I would fain occupy myself with the things that are abiding.
Man is a dream of a shadow. But when god-given brightness comes, a shining light rests on men, and life is sweet.
The tao that can be told is not the eternal Tao The name that can be named is not the eternal Name. The unnameable is the eternally real. Naming is the origin of all particular things. Free from desire, you realize the mystery. Caught in desire, you see only the manifestations. Yet mystery and manifestations arise from the same source. This source is called darkness. Darkness within darkness. The gateway to all understanding.
I am not this hair, I am not this skin, I am the soul that lives within.
The best portion of a good man's life is his little, nameless, unremembered acts of kindness and of love.
Tomorrow, and tomorrow, and tomorrow,Creeps in this petty pace from day to day,To the last syllable of recorded time;And all our yesterdays have lighted foolsThe way to dusty death. Out, out, brief candle!Life's but a walking shadow, a poor playerThat struts and frets his hour upon the stage,And then is heard no more. It is a taleTold by an idiot, full of sound and fury,Signifying nothing.
True glory takes root and spreads; all pretenses quickly fall like flowers, and nothing feigned can last.
Our bodies are perishable, wealth is not at all permanent and death is always nearby. Therefore we must immediately engage in acts of merit.
Do not then consider life a thing of any value. For look at the immensity of time behind thee, and to the time which is before thee, another boundless space. In this infinity then what is the difference between him who lives three days and him who lives three generations?