It is customary... to offer a grain of comfort, in the form of a statement that some peculiarly human characteristic could never be imitated by a machine. ... I cannot offer any such comfort, for I believe that no such bounds can be set.
“You can be totally rational with a machine. But if you work with people, sometimes logic often has to take a backseat to understanding.”
It is customary... to offer a grain of comfort, in the form of a statement that some peculiarly human characteristic could never be imitated by a machine. ... I cannot offer any such comfort, for I believe that no such bounds can be set.
Men are at variance with the one thing with which they are in the most unbroken communion, the reason that administers the whole universe.
It is only with the heart that one can see rightly; what is essential is invisible to the eye.
I believe that at the end of the century the use of words and general educated opinion will have altered so much that one will be able to speak of machines thinking without expecting to be contradicted.
The Analytical Engine has no pretensions whatever to originate any thing. It can do whatever we know how to order it to perform. It can follow analysis; but it has no power of anticipating any analytical relations or truths. Its province is to assist us in making available what we are already acquainted with. This it is calculated to effect primarily and chiefly of course, through its executive faculties; but it is likely to exert an indirect and reciprocal influence on science itself in another manner. For, in so distributing and combining the truths and the formulæ of analysis, that they may become most easily and rapidly amenable to the mechanical combinations of the engine, the relations and the nature of many subjects in that science are necessarily thrown into new lights, and more profoundly investigated.
People don't care how much you know until they know how much you care.
How selfish soever man may be supposed, there are evidently some principles in his nature, which interest him in the fortune of others, and render their happiness necessary to him, though he derives nothing from it except the pleasure of seeing it.
When one cultivates to the utmost the principles of his nature, and exercises them on the principle of reciprocity, he is not far from the path. What you do not like when done to yourself, do not do to others.
Every faculty in one man is the measure by which he judges of the like faculty in another. I judge of your sight by my sight, of your ear by my ear, of your reason by my reason, of your resentment by my resentment, of your love by my love. I neither have, nor can have, any other way of judging about them.
The hope is that, in not too many years, human brains and computing machines will be coupled together very tightly, and that the resulting partnership will think as no human brain has ever thought and process data in a way not approached by the information-handling machines we know today.
Pain and suffering are always inevitable for a large intelligence and a deep heart. The really great men must, I think, have great sadness on Earth.
I felt before I thought: this is the common lot of humanity.
The whole work of man really seems to consist in nothing but proving to himself every minute that he is a man and not a piano-key!
Only if we understand can we care. Only if we care will we help. Only if we help shall they be saved.
The man of knowledge must be able not only to love his enemies but also to hate his friends.
Our virtues and our failings are inseparable, like force and matter. When they separate, man is no more.
I pity the poor fellow who is so soft and flabby that he must always have "an atmosphere of good feeling" around him before he can do his work. There are such men. And in the end, unless they obtain enough mental and moral hardiness to lift them out of their soft reliance on "feeling," they are failures. Not only are they business failures; they are character failures also; it is as if their bones never attained a sufficient degree of hardness to enable them to stand on their own feet. There is altogether too much reliance on good feeling in our business organizations. People have too great a fondness for working with the people they like. In the end it spoils a good many valuable qualities.
People talk sometimes of a bestial cruelty, but that's a great injustice and insult to the beasts; a beast can never be so cruel as a man, so artistically cruel. The tiger only tears and gnaws, that's all he can do. He would never think of nailing people by the ears, even if he were able to do it.
Indifference towards people and the reality in which they live is actually the one and only cardinal sin in design.
Emotion is the chief source of all becoming-conscious. There can be no transforming of darkness into light and of apathy into movement without emotion.
Read not to contradict and confute; nor to believe and take for granted; nor to find talk and discourse; but to weigh and consider.
Nature everywhere speaks to man in a voice familiar to his soul.
Though business conditions may change, corporations and securities may change, and financial institutions and regulations may change, human nature remains the same. Thus the important and difficult part of sound investment, which hinges upon the investor's own temperament and attitude, is not much affected by the passing years.
There is no wisdom in useless and hopeless sorrow; but there is something in it so like virtue, that he who is wholly without it cannot be loved.
In the morning when thou risest unwillingly, let this thought be present — I am rising to the work of a human being.