Thus the whole title by which you possess your property, is not a title of nature but of a human institution. Another turn of imagination in those who made the laws would have rendered you poor; and it is only this concurrence of chance which caused your birth with the caprice of laws favorable in your behalf, that puts you in possession of all this property. I will not say that it does not legitimately belong to you, and that it is permissible for another to wrest it from you; for God, who is its master, has permitted communities to make laws for its division, and when these laws are once established, it is unjust to violate them. This it is that distinguishes you somewhat from the man who possessed his kingdom only through the error of the people; because God did not authorize this possession, and required him to renounce it, whilst he authorizes yours. But what you have wholly in common with him is, that this right which you have, is not founded any more than his upon any quality or any merit in yourself which renders you worthy of it. Your soul and your body are, of themselves, indifferent to the state of boatman or that of duke; and there is no natural bond that attaches them to one condition rather than to another. What follows from this? that you should have a double thought, like the man of whom we have spoken, and that, if you act externally with men in conformity with your rank, you should recognize, by a more secret but truer thought, that you have nothing naturally superior to them. If the public thought elevates you above the generality of men, let the other humble you, and hold you in a perfect equality with all mankind, for this is your natural condition.