“No one saves us but ourselves, No one can and no one may. We ourselves must walk the path Buddhas merely teach the way. By ourselves is evil done, By ourselves is pain endured, By ourselves we cease from wrong, By ourselves become we pure.”
Not I, not any one else can travel that road for you. You must travel it for yourself.
Be a lamp unto yourself, be a refuge to yourself. Take yourself to no external refuge. Hold fast to the Truth as a lamp; hold fast to the Truth as a refuge.
A man contains all that is needful to his government within himself. He is made a law unto himself. All real good or evil that can befal [sic] him must be from himself. He only can do himself any good or any harm. Nothing can be given to him or can taken from him but always there is a compensation.. There is a correspondence between the human soul and everything that exists in the world; more properly, everything that is known to man. Instead of studying things without the principles of them, all may be penetrated unto with him. Every act puts the agent in a new position. The purpose of life seems to be to acquaint a man with himself. He is not to live the future as described to him but to live the real future to the real present. The highest revelation is that God is in every man.
The world is nothing, the man is all; in yourself is the law of all nature, and you know not yet how a globule of sap ascends; in yourself slumbers the whole of Reason; it is for you to know all, it is for you to dare all.
One's philosophy is not best expressed in words; it is expressed in the choices one makes. In stopping to think through the meaning of what I have learned, there is much that I believe intensely, much I am unsure of. In the long run, we shape our lives and we shape ourselves. The process never ends until we die. And, the choices we make are ultimately our own responsibility.
No one can construct for you the bridge upon which precisely you must cross the stream of life.
Your time is limited, so don't waste it living someone else's life. Don't be trapped by dogma — which is living with the results of other people's thinking. Don't let the noise of others' opinions drown out your own inner voice. And most important, have the courage to follow your heart and intuition. They somehow already know what you truly want to become. Everything else is secondary.
Men at some time are masters of their fates:The fault, dear Brutus, is not in our stars,But in ourselves, that we are underlings.
Ultimately, man should not ask what the meaning of his life is, but rather must recognize that it is he who is asked. In a word, each man is questioned by life; and he can only answer to life by answering for his own life; to life he can only respond by being responsible.
Do not follow in the footsteps of the old masters, but seek what they sought — and find it in the mountains, the rivers, and the open sky.
But true good fortune is what you make for yourself. Good fortune: good character, good intentions, and good actions.
He needs no library, for he has not done thinking; no church, for he is himself a prophet; no statute book, for he hath the Lawgiver; no money, for he is value itself; no road, for he is at home where he is.
If your daily life seems poor, do not blame it; blame yourself, tell yourself that you are not poet enough to call forth its riches.
It is both foolish and wicked to teach the average man who is not well off that some wrong or injustice has been done him, and that he should hope for redress elsewhere than in his own industry, honesty and intelligence.
Do not go by revelation; Do not go by tradition; Do not go by hearsay; Do not go on the authority of sacred texts; Do not go on the grounds of pure logic; Do not go by a view that seems rational; Do not go by reflecting on mere appearances; Do not go along with a considered view because you agree with it; Do not go along on the grounds that the person is competent; Do not go along because "the recluse is our teacher." Kalamas, when you yourselves know: These things are unwholesome, these things are blameworthy; these things are censured by the wise; and when undertaken and observed, these things lead to harm and ill, abandon them... Kalamas, when you know for yourselves: These are wholesome; these things are not blameworthy; these things are praised by the wise; undertaken and observed, these things lead to benefit and happiness, having undertaken them, abide in them.
Attach yourself to what is spiritually superior, regardless of what other people think or do. Hold to your true aspirations no matter what is going on around you.
Though the whole world should praise him, he would not be stimulated to greater endeavour, and though the whole world should condemn him, he would not be depressed. So fixed was he in the difference between the internal judgement of himself and the external judgement of others.
The man who is aware of himself is henceforward independent; and he is never bored, and life is only too short, and he is steeped through and through with a profound yet temperate happiness.
Every person born into this world represents something new, something that never existed before, something original and unique. Every man's foremost task is the actualization of his unique, unprecedented and never-recurring potentialities, and not the repetition of something that another, and be it even the greatest, has already achieved.
I will not be "famous," "great." I will go on adventuring, changing, opening my mind and my eyes, refusing to be stamped and stereotyped. The thing is to free one's self: to let it find its dimensions, not be impeded.
Cherish that which is within you, and shut off that which is without; for much knowledge is a curse.
Make an island of yourself, make yourself your refuge; there is no other refuge. Make truth your island, make truth your refuge; there is no other refuge.
Withdraw into yourself as much as you can. Associate with those who will make a better man of you. Welcome those whom you yourself can improve.
Re-examine all you have been told. Dismiss whatever insults your own soul.
O God, give us the serenity to accept what cannot be changed, the courage to change what should be changed, and the wisdom to distinguish the one from the other.