“I only went out for a walk, and finally concluded to stay out till sundown, for going out, I found, was really going in.”
I only went out for a walk, and finally concluded to stay out till sundown, for going out, I found, was really going in.
Never did I think so much, never did I realize my own existence so much, never was I so much alive, so much myself, as in those journeys which I made alone and on foot.
He who cannot find himself the retreat of his own soul, let him appeal to solitude — if he can even bear himself.
And you? When will you begin that long journey into yourself?
I study myself more than any other subject. That is my metaphysics; that is my physics.
Your vision will become clear only when you can look into your own heart. Without, everything seems discordant; only within does it coalesce into unity. Who looks outside dreams; who looks inside awakes.
My soul, my soul, where are you? Do you hear me? I speak, I call you—are you there? I have returned, here I am again. I have shaken the dust of all the lands from my feet, and I have come to you again, I am with you. After long years of long wandering, I have come to you anew. Shall I tell you everything I have seen, experienced, and drunk in? Or do you not want to hear about all the noise of life and the world? But one thing you must know, the one thing I have learned is that one must live this life. This life is the way, the long sought-after way to the unfathomable, which we call "divine". There is no other way. All other ways are false paths.
No single event can awaken within us a stranger whose existence we had never suspected. To live is to be slowly born.
Fool," said my Muse to me, "look in thy heart and write.
To study the meaning of man and of life — I am making significant progress here. I have faith in myself. Man is a mystery: if you spend your entire life trying to puzzle it out, then do not say that you have wasted your time. I occupy myself with this mystery, because I want to be a man.
Withdraw into yourself as much as you can. Associate with those who will make a better man of you. Welcome those whom you yourself can improve.
Not all of us are called to be hermits, but all of us need enough silence and solitude to enable the deeper voice of our own self to be heard.
Above all, do not lose your desire to walk. Every day I walk myself into a state of well-being and walk away from every illness. I have walked myself into my best thoughts, and I know of no thought so burdensome that one cannot walk away from it.
The primary indication, to my thinking, of a well-ordered mind is a man's ability to remain in one place and linger in his own company.
When I endeavour to examine my own conduct, when I endeavour to pass sentence upon it, and either to approve or condemn it, it is evident that, in all such cases, I divide myself, as it were, into two persons; and that I, the examiner and judge, represent a different character from that other I, the person whose conduct is examined into and judged of.
Do not follow in the footsteps of the old masters, but seek what they sought — and find it in the mountains, the rivers, and the open sky.
The man who is aware of himself is henceforward independent; and he is never bored, and life is only too short, and he is steeped through and through with a profound yet temperate happiness.
I set out alone, having neither fellow-traveller in whose companionship I might find cheer, nor caravan whose party I might join, but swayed by an overmastering impulse within me and a desire long-cherished in my bosom to visit these illustrious sanctuaries.
Come forth into the light of things, let Nature be your teacher.
But do not ask me where I am going, As I travel in this limitless world, Where every step I take is my home.
I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived. I did not wish to live what was not life, living is so dear; nor did I wish to practise resignation, unless it was quite necessary. I wanted to live deep and suck out all the marrow of life, to live so sturdily and Spartan-like as to put to rout all that was not life, to cut a broad swath and shave close, to drive life into a corner, and reduce it to its lowest terms, and, if it proved to be mean, why then to get the whole and genuine meanness of it, and publish its meanness to the world; or if it were sublime, to know it by experience, and be able to give a true account of it in my next excursion. For most men, it appears to me, are in a strange uncertainty about it, whether it is of the devil or of God, and have somewhat hastily concluded that it is the chief end of man here to "glorify God and enjoy him forever."
It is only ideas gained from walking that have any worth.
One's philosophy is not best expressed in words; it is expressed in the choices one makes. In stopping to think through the meaning of what I have learned, there is much that I believe intensely, much I am unsure of. In the long run, we shape our lives and we shape ourselves. The process never ends until we die. And, the choices we make are ultimately our own responsibility.
A man can be himself only so long as he is alone; and if he does not love solitude, he will not love freedom; for it is only when he is alone that he is really free.
First say to yourself what you would be; and then do what you have to do.