VIII. FOR ARISTOMENES OF AIGINA, WINNER IN THE WRESTLING-MATCH. The precise date of this ode is uncertain, but there is strong internal evidence of its having been written soon after the battle of Salamis, after which, as is well known, the ἀριστεῖα, or first honours for valour, were awarded to Aigina. The insolence of the barbarian despot seems to be symbolized by that of the giants Typhon and Porphyrion. The ode was apparently to be sung on the winner's return to Aigina. No less than eleven of the extant odes were written for winners from that island. O kindly Peace, daughter of Righteousness, thou that makest cities great, and boldest the supreme keys of counsels and of wars, welcome thou this honour to Aristomenes, won in the Pythian games. Thou knowest how alike to give and take gentleness in due season: thou also, if any have moved thy heart unto relentless wrath, dost terribly confront the enemy's might, and sinkest Insolence in the sea. Thus did Porphyrion provoke thee unaware. Now precious is the gain that one beareth away from the house of a willing giver. But violence shall ruin a man at the last, boast he never so loudly. He of Kilikia, Typhon of the hundred heads, escaped not this, neither yet the king of giants: but by the thunderbolt they fell and by the bow of Apollo, who with kind intent hath welcomed Xenarches home from Kirrha, crowned with Parnassian wreaths and Dorian song. Not far from the Graces' ken falleth the lot of this righteous island-commonwealth, that hath attained unto the glorious deeds of the sons of Aiakos: from the beginning is her fame perfect, for she is sung of as the nurse of heroes foremost in many games and in violent fights: and in her mortal men also is she pre-eminent. But my time faileth me to offer her all I might tell at length by lute and softer voice of man, so that satiety vex not. So let that which lieth in my path, my debt to thee, O boy, the youngest of thy country's glories, run on apace, winged by my art. For in wrestlings thou art following the footsteps of thy uncles, and shamest neither Theognetos at Olympia, nor the victory that at Isthmos was won by Kleitomachos' stalwart limbs. And in that thou makest great the clan of the Midylidai thou attainest unto the very praise which on a time the son of Oikleus spake in a riddle, when he saw at seven-gated Thebes the sons of the Seven standing to their spears, what time from Argos came the second race on their new enterprise. Thus spake he while they fought: 'By nature, son, the noble temper of thy sires shineth forth in thee. I see clearly the speckled dragon that Alkmaion weareth on his bright shield, foremost at the Kadmean gates. And he who in the former fight fared ill, hero Adrastos, is now endowed with tidings of a better omen. Yet in his own house his fortune shall be contrariwise: for he alone of all the Danaan host, after that he shall have gathered up the bones of his dead son, shall by favour of the gods come back with unharmed folk to the wide streets of Abas.' On this wise spake Amphiaraos.