Our virtues and our failings are inseparable, like force and matter. When they separate, man is no more.
“The body is a great reason, a plurality with one sense, a war and a peace, a flock and a shepherd.”
Our virtues and our failings are inseparable, like force and matter. When they separate, man is no more.
All things are interwoven with one another; a sacred bond unites them; there is scarcely one thing that is isolated from another. Everything is coordinated, everything works together in giving form to one universe. The world-order is a unity made up of multiplicity: God is one, pervading all things; all being is one, all law is one (namely, the common reason which all thinking persons possess) and all truth is one– if, as we believe, there can be but one path to perfection for beings that are alike in kind and reason.
In this mortal frame of mine, which is made of a hundred bones and nine orifices, there is something, and this something is called a wind-swept spirit, for lack of a better name.
The same stream of life that runs through my veins night and day runs through the world and dances in rhythmic measures. It is the same life that shoots in joy through the dust of the earth in numberless blades of grass and breaks into tumultuous waves of leaves and flowers.
Everything is flowing — going somewhere, animals and so-called lifeless rocks as well as water. Thus the snow flows fast or slow in grand beauty-making glaciers and avalanches; the air in majestic floods carrying minerals, plant leaves, seeds, spores, with streams of music and fragrance; water streams carrying rocks … . While the stars go streaming through space pulsed on and on forever like blood globules in Nature's warm heart.
Out of my experience, such as it is (and it is limited enough) one fixed conclusion dogmatically emerges, and that is this, that we with our lives are like islands in the sea, or like trees in the forest. The maple and the pine may whisper to each other with their leaves. ... But the trees also commingle their roots in the darkness underground, and the islands also hang together through the ocean's bottom. Just so there is a continuum of cosmic consciousness, against which our individuality builds but accidental fences, and into which our several minds plunge as into a mother-sea or reservoir.
Rocks and waters, etc., are words of God and so are men. We all flow from one fountain Soul. All are expressions of one Love. God does not appear, and flow out, only from narrow chinks and round bored wells here and there in favored races and places, but He flows in grand undivided currents, shoreless and boundless over creeds and forms and all kinds of civilizations and peoples and beasts, saturating all and fountainizing all.
The cure of many diseases is unknown to physicians of Hellas, because they are ignorant of the whole, which ought to be studied also; for the part can never be well unless the whole is well.
Do I contradict myself? Very well then I contradict myself. I am large, I contain multitudes.
All Nature's wildness tells the same story: the shocks and outbursts of earthquakes, volcanoes, geysers, roaring, thundering waves and floods, the silent uprush of sap in plants, storms of every sort, each and all, are the orderly, beauty-making love-beats of Nature's heart.
Men are at variance with the one thing with which they are in the most unbroken communion, the reason that administers the whole universe.
The sun shines not on us but in us. The rivers flow not past, but through us, thrilling, tingling, vibrating every fiber and cell of the substance of our bodies, making them glide and sing. The trees wave and the flowers bloom in our bodies as well as our souls, and every bird song, wind song, and tremendous storm song of the rocks in the heart of the mountains is our song, our very own, and sings our love.
It is the failing of a certain literature to believe that life is tragic because it is wretched. Life can be magnificent and overwhelming — that is its whole tragedy. Without beauty, love, or danger it would be almost easy to live. And M. Sartre's hero does not perhaps give us the real meaning of his anguish when he insists on those aspects of man he finds repugnant, instead of basing his reasons for despair on certain of man's signs of greatness. The realization that life is absurd cannot be an end, but only a beginning. This is a truth nearly all great minds have taken as their starting point. It is not this discovery that is interesting, but the consequences and rules of action drawn from it.
I stand at the seashore, alone, and start to think. There are the rushing waves mountains of molecules each stupidly minding its own business trillions apart yet forming white surf in unison. Ages on ages before any eyes could see year after year thunderously pounding the shore as now. For whom, for what? On a dead planet with no life to entertain. Never at rest tortured by energy wasted prodigiously by the sun poured into space. A mite makes the sea roar. Deep in the sea all molecules repeat the patterns of one another till complex new ones are formed. They make others like themselves and a new dance starts. Growing in size and complexity living things masses of atoms DNA, protein dancing a pattern ever more intricate. Out of the cradle onto dry land here it is standing: atoms with consciousness; matter with curiosity. Stands at the sea, wonders at wondering: I a universe of atoms an atom in the universe.
Once the realization is accepted that even between the closest human beings infinite distances continue to exist, a wonderful living side by side can grow up.
Clouds are not spheres, mountains are not cones, coastlines are not circles, and bark is not smooth, nor does lightning travel in a straight line.
Everyone has a doctor in him or her; we just have to help it in its work. The natural healing force within each of us is the greatest force in getting well. Our food should be our medicine. Our medicine should be our food.
The whole work of man really seems to consist in nothing but proving to himself every minute that he is a man and not a piano-key!
For one man cannot do right in one department of life whilst he is occupied in doing wrong in any other department. Life is one indivisible whole.
God sleeps in the minerals, awakens in plants, walks in animals, and thinks in man.
Standing on the bare ground, — my head bathed by the blithe air, and uplifted into infinite space, — all mean egotism vanishes. I become a transparent eye-ball; I am nothing; I see all; the currents of the Universal Being circulate through me; I am part or particle of God.
Be of one mind and one faith, that you may conquer your enemies and lead long and happy lives.
All things keep on in everlasting motion, out of the infinite come the particles speeding above, below, in endless dance.
If we could give every individual the right amount of nourishment and exercise, not too little and not too much, we would have found the safest way to health.
It appears to me impossible that I should cease to exist, or that this active, restless spirit, equally alive to joy and sorrow, should only be organised dust — ready to fly abroad the moment the spring snaps, or the spark goes out which kept it together. Surely something resides in this heart that is not perishable, and life is more than a dream.