“I set out alone, having neither fellow-traveller in whose companionship I might find cheer, nor caravan whose party I might join, but swayed by an overmastering impulse within me and a desire long-cherished in my bosom to visit these illustrious sanctuaries.”
You know I am not born to tread in the beaten track — the peculiar bent of my nature pushes me on.
My soul, my soul, where are you? Do you hear me? I speak, I call you—are you there? I have returned, here I am again. I have shaken the dust of all the lands from my feet, and I have come to you again, I am with you. After long years of long wandering, I have come to you anew. Shall I tell you everything I have seen, experienced, and drunk in? Or do you not want to hear about all the noise of life and the world? But one thing you must know, the one thing I have learned is that one must live this life. This life is the way, the long sought-after way to the unfathomable, which we call "divine". There is no other way. All other ways are false paths.
Never did I think so much, never did I realize my own existence so much, never was I so much alive, so much myself, as in those journeys which I made alone and on foot.
I whose ambition leads me not only farther than any other man has been before me, but as far as I think it possible for man to go.
I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived. I did not wish to live what was not life, living is so dear; nor did I wish to practise resignation, unless it was quite necessary. I wanted to live deep and suck out all the marrow of life, to live so sturdily and Spartan-like as to put to rout all that was not life, to cut a broad swath and shave close, to drive life into a corner, and reduce it to its lowest terms, and, if it proved to be mean, why then to get the whole and genuine meanness of it, and publish its meanness to the world; or if it were sublime, to know it by experience, and be able to give a true account of it in my next excursion. For most men, it appears to me, are in a strange uncertainty about it, whether it is of the devil or of God, and have somewhat hastily concluded that it is the chief end of man here to "glorify God and enjoy him forever."
Do not follow in the footsteps of the old masters, but seek what they sought — and find it in the mountains, the rivers, and the open sky.
But do not ask me where I am going, As I travel in this limitless world, Where every step I take is my home.
To study the meaning of man and of life — I am making significant progress here. I have faith in myself. Man is a mystery: if you spend your entire life trying to puzzle it out, then do not say that you have wasted your time. I occupy myself with this mystery, because I want to be a man.
I had ambition not only to go farther than anyone had done before, but as far as it was possible for man to go.
If one advances confidently in the direction of his dreams, and endeavors to live the life which he has imagined, he will meet with a success unexpected in common hours ... In proportion as he simplifies his life, the laws of the universe will appear less complex, and solitude will not be solitude, nor poverty poverty, nor weakness weakness.
I believe it is in our nature to explore, to reach out into the unknown. The only true failure would be not to explore at all.
At the bottom of the fall we were able to stand again on dry land. The rope could not be recovered. We had flung down the adze from the top of the fall and also the logbook and the cooker wrapped in one of our blouses. That was all, except our wet clothes, that we brought out of the Antarctic, which we had entered a year and a half before with well-found ship, full equipment, and high hopes. That was all of tangible things; but in memories we were rich. We had pierced the veneer of outside things. We had "suffered, starved and triumphed, groveled down yet grasped at glory, grown bigger in the bigness of the whole. We had seen God in His splendours, heard the text that Nature renders." We had reached the naked soul of man.
He who cannot find himself the retreat of his own soul, let him appeal to solitude — if he can even bear himself.
The mountains are calling and I must go.
I study myself more than any other subject. That is my metaphysics; that is my physics.
The explorers of the past were great men and we should honour them. But let us not forget that their spirit lives on. It is still not hard to find a man who will adventure for the sake of a dream or one who will search, for the pleasure of searching, not for what he may find.
Your time is limited, so don't waste it living someone else's life. Don't be trapped by dogma — which is living with the results of other people's thinking. Don't let the noise of others' opinions drown out your own inner voice. And most important, have the courage to follow your heart and intuition. They somehow already know what you truly want to become. Everything else is secondary.
Not I, not any one else can travel that road for you. You must travel it for yourself.
I am the wheat of God, and let me be ground by the teeth of the wild beasts, that I may be found the pure bread of Christ.
A man can be himself only so long as he is alone; and if he does not love solitude, he will not love freedom; for it is only when he is alone that he is really free.
The whole work of man really seems to consist in nothing but proving to himself every minute that he is a man and not a piano-key!
I have arrived. I am home. In the here, in the now. I am solid. I am free. In the ultimate I dwell.
I am no more lonely than the loon in the pond that laughs so loud, or than Walden Pond itself. I am no more lonely than a single mullein or dandelion in a pasture, or a bean leaf, or a housefly, or a bumblebee. I am no more lonely than the Mill Brook, or a weathercock, or the north star, or the south wind, or an April shower, or a January thaw, or the first spider in a new house.
I have never wished to cater to the crowd; for what I know, they do not approve, and what they approve, I do not know.
I am not concerned that I have no place; I am concerned how I may fit myself for one. I am not concerned that I am not known; I seek to be worthy to be known.