Echoes

Happy is the man who hath the hour of his death always before his eyes, and daily prepareth himself to die.

Meditation on inevitable death should be performed daily. Every day when one's body and mind are at peace, one should meditate upon being ripped apart by arrows, rifles, spears and swords, being carried away by surging waves, being thrown into the midst of a great fire, being struck by lightning, being shaken to death by a great earthquake, falling from thousand-foot cliffs, dying of disease or committing seppuku at the death of one's master. And every day without fail one should consider himself as dead.

Do not act as if thou wert going to live ten thousand years. Death hangs over thee. While thou livest, while it is in thy power, be good.

Not to live as if you had endless years ahead of you. Death overshadows you. While you're alive and able—be good.

Thou oughtest in every deed and thought so to order thyself, as if thou wert to die this day.

Our bodies are perishable, wealth is not at all permanent and death is always nearby. Therefore we must immediately engage in acts of merit.

I would love to believe that when I die I will live again, that some thinking, feeling, remembering part of me will continue. But much as I want to believe that, and despite the ancient and worldwide cultural traditions that assert an afterlife, I know of nothing to suggest that it is more than wishful thinking. The world is so exquisite with so much love and moral depth, that there is no reason to deceive ourselves with pretty stories for which there's little good evidence. Far better it seems to me, in our vulnerability, is to look death in the eye and to be grateful every day for the brief but magnificent opportunity that life provides.

The point is, not how long you live, but how nobly you live. And often this living nobly means that you cannot live long.

Wherever your life ends, it is all there. The utility of living consists not in the length of days, but in the use of time; a man may have lived long, and yet lived but a little. Make use of time while it is present with you. It depends upon your will, and not upon the number of days, to have a sufficient length of life. Is it possible you can imagine never to arrive at the place towards which you are continually going? and yet there is no journey but hath its end. And, if company will make it more pleasant or more easy to you, does not all the world go the self-same way?

It matters not how a man dies, but how he lives. The act of dying is not of importance, it lasts so short a time.

Remember that man lives only in the present, in this fleeting instant; all the rest of his life is either past and gone, or not yet revealed. Short, therefore, is man's life, and narrow is the corner of the earth wherein he dwells.

Do not, my soul, seek immortal life, but exhaust the limits of the possible.

Life is too short to waste The critic bite or cynic bark, Quarrel, or reprimand; ’Twill soon be dark; Up! mind thine own aim, and God speed the mark!

There is a limit to the time assigned you, and if you don't use it to free yourself it will be gone and never return.

As a well-spent day brings happy sleep, so a life well spent brings happy death.

He who should teach men to die would at the same time teach them to live.

It is not death that a man should fear, but he should fear never beginning to live.

The fashion of this world passeth away and I would fain occupy myself with the things that are abiding.

Even as we speak, envious time is running away from us. Seize the day, trusting as little as possible in tomorrow.

Life is short, and Art long; the crisis fleeting; experience perilous, and decision difficult.

The value of life lies not in the length of days, but in the use we make of them... Whether you find satisfaction in life depends not on your tale of years, but on your will.

He realized now that to be afraid of this death he was staring at with animal terror meant to be afraid of life. Fear of dying justified a limitless attachment to what is alive in man. And all those who had not made the gestures necessary to live their lives, all those who feared and exalted impotence — they were afraid of death because of the sanction it gave to a life in which they had not been involved. They had not lived enough, never having lived at all.

Yes, you can--if you do everything as if it were the last thing you were doing in your life, and stop being aimless, stop letting your emotions override what your mind tells you, stop being hypocritical, self-centered, irritable.

In the end, it's not the years in your life that count. It's the life in your years.

If there is a sin against life, it consists perhaps not so much in despairing of life as in hoping for another life and in eluding the implacable grandeur of this life.