Echoes

With coarse rice to eat, with water to drink, and my bended arm for a pillow — I have still joy in the midst of these things. Riches and honors acquired by unrighteousness are to me as a floating cloud.

A crust eaten in peace is better than a banquet partaken in anxiety.

He is richest who is content with the least, for contentment is the wealth of nature.

I am grateful for what I am & have. My thanksgiving is perpetual. It is surprising how contented one can be with nothing definite — only a sense of existence. Well, anything for variety. I am ready to try this for the next 1000 years, & exhaust it. How sweet to think of! My extremities well charred, and my intellectual part too, so that there is no danger of worm or rot for a long while. My breath is sweet to me. O how I laugh when I think of my vague indefinite riches. No run on my bank can drain it — for my wealth is not possession but enjoyment.

If you wish to make Pythocles wealthy, don't give him more money; rather, reduce his desires.

Wealth consists not in having great possessions, but in having few wants.

Faith is the best wealth for a man in this world. Righteousness when well practised brings happiness. Truth is the sweetest of flavours. They say the life of one living by wisdom is the best.

That is not riches, which may be lost; virtue is our true good and the true reward of its possessor. That cannot be lost; that never deserts us, but when life leaves us. As to property and external riches, hold them with trembling; they often leave their possessor in contempt, and mocked at for having lost them.

To be happy at home is the ultimate result of all ambition, the end to which every enterprise and labour tends, and of which every desire prompts the prosecution.

After you have exhausted what there is in business, politics, conviviality, and so on — have found that none of these finally satisfy, or permanently wear — what remains? Nature remains.

What can be added to the happiness of a man who is in health, out of debt, and has a clear conscience?

The great source of both the misery and disorders of human life, seems to arise from over-rating the difference between one permanent situation and another. Avarice over-rates the difference between poverty and riches: ambition, that between a private and a public station: vain-glory, that between obscurity and extensive reputation. The person under the influence of any of those extravagant passions, is not only miserable in his actual situation, but is often disposed to disturb the peace of society, in order to arrive at that which he so foolishly admires. The slightest observation, however, might satisfy him, that, in all the ordinary situations of human life, a well-disposed mind may be equally calm, equally cheerful, and equally contented. Some of those situations may, no doubt, deserve to be preferred to others: but none of them can deserve to be pursued with that passionate ardour which drives us to violate the rules either of prudence or of justice; or to corrupt the future tranquillity of our minds, either by shame from the remembrance of our own folly, or by remorse from the horror of our own injustice.

He who knows that enough is enough will always have enough.

It is not the man who has too little who is poor, but the one who hankers after more.

Moral excellence is an ornament for personal beauty; righteous conduct, for high birth; success, for learning; and proper spending, for wealth.

Nowhere you can go is more peaceful — more free of interruptions — than your own soul.

Independence I have long considered as the grand blessing of life, the basis of every virtue; and independence I will ever secure by contracting my wants, though I were to live on a barren heath.

Very little is needed to make a happy life; it is all within yourself, in your way of thinking.

The wealth required by nature is limited and is easy to procure; but the wealth required by vain ideals extends to infinity. (15)

Men seek retreats for themselves, houses in the country, sea-shores, and mountains. But this is altogether a mark of the most common sort of men, for it is in thy power whenever thou shalt choose to retire into thyself. For nowhere either with more quiet or more freedom from trouble does a man retire than into his own soul.

If you wish to have leisure for your mind, either be a poor man, or resemble a poor man. Study cannot be helpful unless you take pains to live simply; and living simply is voluntary poverty.

Just as a bird, wherever it goes, flies with its wings as its only burden, so too, the bhikkhu becomes content with robes to protect his body and with almsfood to maintain his stomach, and wherever he goes he sets out taking only these with him. Possessing this aggregate of noble virtue, he experiences within himself a bliss that is blameless.

I have learned that to be with those I like is enough.

You see how few things you have to do to live a satisfying and reverent life? If you can manage this, that's all even the gods can ask of you.

He who is not satisfied with a little is satisfied with nothing.